October 1, 2012


Yesterday began our first DVD study session of David Platt's book RADICAL and I was challenged from reading just the first chapter of the book as well as from session 1 of the DVD.

One of the resources that we'll be utilizing throughout this study will be the study guide, which has just a few pages of thoughts, recommended passages to read from the Bible and questions to answer as well.

Since our study guides weren't available to be distributed on Sunday (mostly my fault), I decided to type those pages each day and send them to our small group and then I thought, why not share it with my blog too.  So, I will.

Each day this week, I'll post what we've been given to follow up on for our next study.  I realize that those who are reading these posts aren't part of the small group, but maybe through what we are being challenged with, you may be too and maybe you'll want to see this curriculum offered at your church.

So here is DAY 1.  FOLLOW ME.

Picture the scene with me. It’s a clear day out on the lake. Two brothers are fishing, and the catch is good. They already know this is going to be a good day, and they’re excited about totaling up the final catch at day’s end.

They hear someone talking to them from the shore a short way off. They shield their eyes from the sun and cock their heads to listen. They’re able to distinctly make out the two words that would change the rest of their lives:  “Follow Me.”

Read Matthew 4:18-22. Why do you think Jesus called Peter and Andrew to follow Him rather than believe in Him?

  • How are following Jesus and believing in Jesus linked together?
  • What did abandonment require for the early disciples identified in this passage?
“Follow Me.” These two words contained radical implications for the lives of the disciples. In a time when the sons of fishers were also fishers, these men would have grown up around the sea. Fishing was their source of their livelihood and all they had ever known. It represented everything familiar and natural to them.

That’s what Jesus was calling them away from.

Look back at the passage again. What, specifically, did these men have to leave in order to follow Jesus? List those things udner LEFT BEHIND. Then list udner WHAT IT REPRESENTED those things that are represented by what they left.



By calling these men to leave their boats, Jesus was calling them to abandon their careers. When He called them to leave their nets, he was calling them to abandon their possessions. When He called them to leave their father in the boat by himself, He was calling them to abandon their family and friends. Ultimately, Jesus was calling them to abandon themselves.

The men were leaving certainty for uncertainty, safety for danger, and self-preservation for self-denunciation. Let’s put ourselves in the positions of these eager followers of Jesus in the first century. What if you were the one stepping out of the boat? What if you were the potential disciple being told to drop your nets? What if it were your father asking where you were going?
  • Put yourself in the boat that day. How do you honestly think you would have responded?
  • What would have been the most difficult part of following Jesus in that moment? Why?
  • Do you think most Christians have had to leave much to follow Jesus? Why or why not?
This is where we need to pause to consider whether we’re starting to redefine Christianity. We have to give up everything we have to follow Jesus. But slowly, subtly, we have reduced following Jesus to the idea of following Jesus.

We do this in all sorts of ways. We rationalize Jesus’ demanding teachings: “Of course, Jesus wasn’t actually telling you to abandon your family. And of course, He wasn’t really saying to leave everything behind to follow Him.” While it’s true that Jesus didn’t – and doesn’t – require everyone to leave their father and the occupation to follow Him, He does require absolute obedience and commitment. Rather than joyfully embracing His call, we have the self-serving tendency to water it down to be theoretical sacrifice and hypothetical abandonment. We want to follow a Jesus that doesn’t require anything of us.

  • Have you ever rationalized like this when reading Jesus’ words? Do you remember a specific occasion?
  • Why do you think we do this?
In essence, we’ve redefined Christianity. We’ve given in to the dangerous temptation to take the Jesus of the Bible and twist Him into a version of Jesus we’re more comfortable with. It’s a Jesus who’s OK with our materialism, fine with nominal devotion that doesn’t require any sacrifice, and please with a brand of faith that requires attendance on Sunday but no real commitment in day-to-day life.

But I wonder if I could help you push through the haze of self-justification and ask a simple question as we study the words of Christ together:


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