John 8:5, NKJV.
This past Tuesday night in my seminary class, Greek Bible & the Western Mediterranean World, I was part of a team of four that had to give a presentation on the topic of stoning in the Bible. This presentation was more of a historical description of what the event of stoning looked like rather than a theological interpretation. In this post, I will include both.
This was a very interesting research project without any theological references used during the presentation.
One of the books used as a reference was The Mishnah, a compilation of Rabbinical teaching and laws collected from perhaps the second century B.C. through the end of the second century A.D., which reveals to us today, a contemporary picture of the process of stoning during the times of the early church.
The Life and Epistles of St. Paul (1890) by Th. Lewin
The word stoned comes from the Greek word lithoboleō λιθοβολέω which is from a compound of lithos (lee'-thos) λίθος and ballō βάλλω to throw stones, that is, lapidate: - stone, cast stones. (Lithos - Apparently a primary word; a stone (literally or figuratively): - (mill-, stumbling-) stone. Ballō - A primary verb; to throw (in various applications, more or less violent or intense)).
The purpose that runs through the entire process which led to death by stoning is that of holiness and the sanctity of the community. The LORD reminded His people many times that He was holy and therefore, they were to be holy also (Leviticus 11:45). Stoning, as a cruel and public means of execution, was meant to foster the fear of God and of His laws. Such fear was meant to focus one’s mind and heart on obedience to the LORD and as a deterrent to disobedience. Stoning, as a communal act, was a statement by the congregation (community) to rid itself of grievous sin and remain holy. It did not take place within the city so as not to defile the city and no one had to touch the corpse and be personally defiled.
- Idolatry – Deuteronomy 17:2-7; 13:6-10 (Matthew 7-11)
- Sacrificing children to Molech – Leviticus 20:2-5
- Prophesying in the name of a foreign god – Deuteronomy 13:1-5
- Divination – Leviticus 20:27
- Blasphemy – Leviticus 24:15-16
- Sabbath breaking – Numbers 15:32-36
- Death caused by an ox – Exodus 21:28-32
- Adultery – Deuteronomy 22:22-24
- Rebellion by children – Deuteronomy 21:18-21
“Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:29.
Additional justifications for stoning:
- Customarily employed to indicate execution by stoning in OT legal texts. For example, violation of civil law as in cursing the king was a capital offense (1 Kings 21:10-15).
- Ceremonial law called for the execution by stoning for idolatry (Deuteronomy 13:10; 17:5).
- Violation of the ban on booty during holy war (Joshua 7:25).
- Certain types of sexual misconduct (Deuteronomy 22:21,24).
Who participated in judicial process of an accused person?
First, there had to be a minimum of two witnesses regarding the offense. Prior to giving their testimony before a court, they were admonished intensely reminding them they were accountable to God for any blood that was shed of a man who was wrongfully condemned. They were then examined with a series of questions by the Sanhedrin.
As prescribed in The Mishnah, twenty-three judges were necessary to try a capital offense (except in the case against the High Priest or a false prophet, where 71 judges would be necessary to adjudicate the matter.) A majority of two was need for a conviction for any capital offense.
Trials and verdicts in capital cases had to be held during the daytime and a decision to acquit could be rendered on the same day.
Two scribes were present during the trial – one to write down the words spoken that favored the acquittal and the other to write down the arguments for the conviction.
After a guilty verdict was rendered, the condemned person was dragged some distance outside the city gate, to a pit, where the actual stoning occurred. If a woman was convicted of adultery, the stoning could likely occur in front of her father’s house as a symbol of the shame that was brought to that household and family members were to hold no compassion for them regarding their offense because they knew the commandments they were to live by.
A herald would lead the procession to the stoning pit outside the city gate and his job was to announce the condemned person’s name and his or her father’s name, the crime they were convicted of and the names of the witnesses.
The condemned person had an opportunity to be acquitted of their crime, up to and during the stoning execution, should someone come forth with new information that might overturn the courts decision and now find them innocent. If such a person was available with credible information, a member of the court standing by the city gate would wave two flags, signaling a rider on horseback to hurry and stop the execution and to bring the individual back to the court for further testimony that might aid in their acquittal. This could happen up to four or five times.
The place of execution.
Upon arrival where the stoning would occur, the condemned person would make a confession of their guilt approximately 18 to 24 feet away from the stoning pit. At this point, he might say, “May my death be an atonement for all my sins.”
The first witness pushed the individual into the pit from a height of 10 feet and if the fall did not kill them, then the witness would turn the body over, standing over the individual with a heavy stone maybe 10 or 15 pounds in weight and thrust it onto the chest of the condemned. If that did not kill the person, the second witness would approach and perform the same action with another heavy stone. If that did not kill them, then the entire congregation (community) would barrage the body of the individual with hand-size stones until they were dead.
Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! Isaiah 5:20.
Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. Romans 8:7-8.
As we continue to see our world change in such a way that brings us closer and closer to the return of Christ, being stoned to death would seem like a more preferred form of punishment, rather than the wrath of God that abides upon those who continue to disbelieve that Jesus Christ is the only way to the Father (John 3:36, 14:6).
Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Hebrews 10:28.
For the law was given through Moses, but grace and truth came through Jesus Christ. John 1:17.
Herbert Danby, translator, The Mishnah (New York: Oxford Univ., 1983).
Meyers, R. (2006). e-Sword. The sword of the Lord with an electronic edge (Verson 7.8) [Computer software].
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.